Black Atlantic
“Black Atlantic” is a term created by sociologist Paul Gilroy in his book The Black Atlantic: Modernity and Double Consciousness, which was published in 1993 by Verso. In this work, the author circumscribes the critical and cultural dynamic that still operates within the diasporic community formed by descendants of Africans in the Americas and the Caribbean. "Black Atlantic" is a terminology that has evolved into a concept that operates as an epistemological instrument for addressing and understanding this experience.
Throughout the 18th century, the industrial dimension taken by the slave trade inaugurated by the European colonization of America placed Africa and the Afro-descendant populations deported to the Americas, the Caribbean and the Mascarenes at the heart of practices of resistance and escape which gave birth to models emancipation thought specific to these experiences. Although being black differs in several ways depending on the country, the era, the social class or even gender and sexuality conditions, this common factor is powerful enough to nourish an abundant literature on "black condition" in well differentiated geographical areas. Particular political practices, such as marronnage, specific struggles such as the abolition of slavery or the first struggles for reproductive rights known as those for the “Freedom of Wombs” (possibility for women slaves to own their own children so that they are not considered to be the property of the master), the fight against acculturation, are among many examples of the central place occupied by Afro-descendants in emancipation movements. Those models ended up contaminating European philosophical models and have converged into other struggles with those of worker revolutions.
In this database, the journals indexed with the term "Black studies" bear witness to the fact that being black implies a relationship with the world that has been captured in a history with social, cultural and political specificities. It also implied the construction of resistance model which allowed itself new practices, particularly in the aesthetic field.
1858 - 1874
Accra Herald
View item
1839 - 1841
Africa's luminary
View item
1957 - 1959
Afrique en marche
View item
1934 - 1937
Al-Fajr
View item
1931 - 1932
Al-Nahda al-Sudaniyya
View item
1818 - 1819
Avertisseur haïtien
View item
1964 - 1983
Boukan
View item
1944 - 1945
Caravelle
View item
1972 - 1977
Ch’Indaba
View item
1957 - 1960
Congo
View item
1946 -
Conjonction
View item
1927 - 1937
Gambuze
View item
1977 - 1987
Ja Ka Ta
View item
1895 - 1898
Jeune Haïti
View item
1971 - 1972
Kaddu waxu gor
View item
1956
Kokujin Kenkyuu
View item
1977
Kromanti
View item
1965 - 1969
L'Afrique actuelle
View item
1903 - 1924
La cuna de América
View item
1907 - 1914
La Guadeloupe littéraire
View item
1931
La Revue Caraïbe
View item
1927 - 1928
La Trouée
View item
1959 - 1965
La Vie africaine
View item
1988
Lavwa kreol
View item
1920 - 1922
Le Guide du Dahomey
View item
1919 - 1924
Le Monde colonial
View item
1917
Le Recadère de Béhanzin
View item
1903 - 1928
Liberia Recorder
View item
1855 - 1875
New Era
View item
1931 - 1959
Ny Fandrosoam-baovao
View item
1958 - 1968
Penpoint
View item
1957
Quinze
View item
1913 - 1917
Revista de las Antillas
View item
1920 - 1930
Sekanyola
View item
1987 - 1991
Suxuba
View item
1931 - 1945
The Forum
View item
1957 - 1964
The Horn
View item
1929 - 1930
Trinidad
View item
1929 - 1934
Vortices
View item
1969 - 1979